Olivier Petitjean
10 / 2009
Indigenous peoples and their struggles are at the core of the global issues and challenges of today.
In the frontline of the current globalisation and of its crisis
Above all, indigenous peoples today are still the victims of racism, discrimination and economic exploitation. Even if in some countries indigenous movements have succeeded in asserting their rights and gaining social and political power, in most cases their communities are still threatened - threatened in their livelihood, in their land, in their health and well-being, in their social and cultural identity, in their dignity.
In the last years, indigenous peoples fighting for their rights have made significant advances, but also met significant setbacks. These peoples have been at the frontline of the big commodities boom of this decade. Often they have lost large tracks of lands either to big agro-export estates (cattle, soy) or to mining and energy industries. In any case, they also suffered from the resulting water and air pollution.
What is even worse is that indigenous peoples might well be also the first victims of the financial crisis (in so far as it triggered a transfer of investments and speculation towards commodities) and of climate change mitigation policies. Already, several cases are documented where big multinational corporations appropriated indigenous peoples’ land and resources in the Global South, in order to improve their « carbon footprint » or to recast themselves as protectors of forests.
Opportunities for everyone
But indigenous peoples are not only important as victims. They also are the precious bearers of different life-styles and livelihoods, different kinds of relation to the environment, different cultural, social, economical and political perspectives. Throughout history, indigenous peoples have collectively reinvented themselves, their traditions and their common livelihood, both perpetuating them and adapting them to new challenges. By doing this, they keep open opportunities for the future of all.
Les peuples indigènes mobiles ont droit à la terre
Au Mexique, les populations indigènes des villes en quête de reconnaissance
Les peuples indigènes pêchent pour leur sécurité alimentaire
Revalorisation des droits des femmes dans les communautés indigènes
Indigènes et paysans philippins : deux peuples face à une cause commune
Recouvrer la nationalité indigène dans l’Himalaya népalais
Identité communautaire et nationalité en Thaïlande
Les paysans indigènes de la sierra équatorienne élèvent la voix
Un indien sans terre est comme un poisson sans eau
Enracinement et autonomie des Tlahuica vs néolibéralisme
Atlas des territoires indigènes en Bolivie
Défendre la terre grâce à des cartes
Vers la reconnaissance du droit coutumier en Équateur
L’éducation bilingue et la formation, des armes contre l’émigration
Expériences de gestion des bassins hydrographiques dans les Andes péruviennes
Gestion écologiquement durable des forêts de la Serranía de Abibe
Le système traditionnel ‘sasi’ de gestion des ressources de pêche en Indonésie
Des femmes indigènes du monde rural sèment les graines d’une société de justice et d’équité
Vers une reconnaissance de la symbiose entre ressources génétiques et savoir indigène en Inde
Le mouvement cocalero au pouvoir en Bolivie
Salud Williche : ouvrir des espaces d’intégration
La Fondation Jatun Ayllu organise les commerçants informels en Équateur
McDonald’s vaincu par la médecine traditionnelle dans la ville d’Oaxaca